If Jesus doesn’t reveal the Father, we cannot know Him. 2 John Greeting. Moral necessity in God for the aforesaid ἃ γὰρ ἂν ἐκεῖνος, etc. 3. Vine on eternal life - Literally., “life eternal,” with stress on each word. We are in Him who is true, in His Son Jesus Christ - The Twentieth Century New Testament helps us understand the pronouns in this passage (but there is some disagreement) “and we are in union with the True God by our union with his Son, Jesus Christ.” John is reminding us of our union with God. The relationship expressed by “in Him” brings us back to the fellowship with God with which John begins the epistle (1Jn 1:3-note). If you have never read it, there is a modern day classic on knowing God written by J I Packer entitled "Knowing God". If the above is correct then we would have to accept that Jesus Christ is "the only true God." Use this table to get a word-for-word translation of the original Greek Scripture. John 5:1-20 New International Version (NIV) The Healing at the Pool. Believers have eternal life in the covenant of the gospel. 2 This is how we know that we love the children of God: by loving God and carrying out his commands. If the above is correct then we would have to accept that Jesus Christ is "the only true God." Since John has clearly said that believers do sin (1:8, 10; 2:1; 5:16), he must mean here that no genuine child of God lives in a state of sin. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. There is something to my mind so singularly blessed in the expression "eternal life," that I cannot help dwelling upon it. The same construction and thought are expressed in Christ’s prayer in John 17:3 (see below). Both views have their ardent advocates… We accept a reference to Jesus Christ here as the true capstone of the epistle. NET And we know that the Son of God has come and has given us insight to know him who is true, and we are in him who is true, in his Son Jesus Christ. 1 a The elder to the elect lady and her children, b whom I love in truth, and not only I, but also all who c know d the truth, 2 e because of the truth that abides in us and will be with us forever: 3 f Grace, mercy, and peace will be with us, from God the Father … This is the true God, and this is eternal life. He remains in His followers on earth." Thus we know that the Son of God has come. This points to the historical foundation of the Christian faith. The perfect tenses indicate the permanent results of what is stated. John 3:35. γὰρ refers to the whole of what follows down to ποιεῖ, of which καὶ μείζονα, etc., … This is the genuine God and life eternal. Vincent says the idea is that we might "Apprehend progressively. Dianoia (John's only use of this word) signifies a process of the mind leading to a conclusion, hence denoting the faculty of forming a conclusion from certain facts. NLT 1 John 5-8 the Spirit and the water and the blood; and these three agree. Being born of God. John and his fellow apostles recognized Jesus as the Son of God, because He had opened their eyes. (Cole). 1 John 5:20 And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true--in His Son Jesus Christ. But, many early church fathers, as well as the Reformers, argued that the phrase refers to the closest antecedent, namely, to Jesus Christ. "And we know that the Son of God has come, and has given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. The reason I put it like that is because of what 1 John 1:9 says and what Hebrews 12:16 says. Date of Writing: The Book of 1 John was likely written between A.D. 85-95. John 5:20. 1 John 5:20 Treasury of Scripture Knowing. 3 For # 2 John 6; See John 14:15 this is the love of God, that we # See ch. 1 John 5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. ◄1 John 5:20 ► And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, evenin his Son Jesus Christ. ", Vine explains that know is ginosko "which stresses the appropriation of knowledge rather than the possession of it (eido/oida); the present tense, too, conveys the thought of a continuous process of getting to know God. (Word Studies from the Greek New Testament). That is the way in which the darkness is dispersed; for he adds, "Behold, the darkness shall cover the earth, and gross darkness the people; but the Lord shall rise upon you, and his glory shall be seen upon you." 1. 1 John 5:20 (WNT) And we know that the Son of God has come, and has given us understanding so that we know the true One, and are in union with the true One--that is, we are in union with His Son Jesus Christ. ESV 1 John 5-8 the Spirit and the water and the blood; and the three are in agreement. And now we live in fellowship with the true God because we live in fellowship with his Son, Jesus Christ. Those who put their faith in Christ can know, for sure, that they have eternal life. 1Jo 5:20 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in … But he is more -- much more. Again, God is not only the source of truth, He is the one and only genuine God. This undoubtedly brought to his mind the false god of the heretics. ", Hiebert says “This” may refer either to “him that is true” (the Father) or to Jesus Christ. 1 John 5:20 "This is the true God, and eternal life." Christ is embodiment, as well as the source, of the life which springs from God and is given to believers, and will forever be ministered to them. Robertson adds "Grammatically houtos (this) may refer to Jesus Christ or to “the True One.” It is a bit tautological to refer it to God, but that is probably correct, God in Christ, at any rate. In Him Godhood and eternal life are inseparably united. John 5:20. At John 17:3, eternal life is to KNOW (1) the only true God and (2) Jesus. This is the true God, and eternal life. There is something to my mind so singularly blessed in the expression "eternal life," that I cannot help dwelling upon it. This one is the true God and eternal life. How the thought, the feeling of it … 1 John 5 Resources - Multiple Sermons and Commentaries; ONE LAST WARNING: WATCH OUT FOR IDOLS! The Living Bible by Kenneth Taylor here reads: "Jesus Christ his Son, who is the only true God; and he is life eternal.". How the thought, the feeling of it … It is also implied that one knows the Father, described here as "the only true God," through knowing Jesus. It is, “the Son of God has come (in incarnation), has arrived and is here.” While He departed in His glorified body to Heaven, yet He is here in His presence in the Church. Has given (1325)(didomi) means to give and in context is based on decision of will of Giver and no merit of the recipients. Scripture: 1 John 5:20. 1 John 5:20 "This is the true God, and eternal life." John 5:20, ESV: "For the Father loves the Son and shows him all that he himself is doing.And greater works than these will he show him, so that you may marvel." 1John 5:20. Do I not better understand with what vision and rapture the profoundest of the disciples exclaims, ‘The Son of God is come, and hath given us an understanding, that we might know Him that is true?’ ” (“Natural Law in the Spiritual World”). The abiding reality of His incarnate appearing here on earth is essential for His present heavenly ministry (Heb. What is predicated of the Father is here likewise predicated of the Son. At John 17:3, eternal life is to KNOW (1) the only true God and (2) Jesus. Cole comments on Son of God - Jesus came and John and his fellow apostles had to recognize Him as the Son of God. 1 Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. As the Bible clearly states that there is only one true God then this might mean that John was saying that the Son, aswell as the Father, were this "God". This is the true God, and eternal life." (Word Studies from the Greek New Testament), Hiebert has a helpful note on this verb (heko) - The verb (hēkei, a present tense verb with the force of the perfect) expresses the finality of His appearing in incarnation. — 1 John 5:20. John does not hesitate in the least to call Jesus "God" (John 1:1, 18; 20:28). It is also implied that one knows the Father, described here as "the only true God," through knowing Jesus. They know that Jesus came to take away their *sin. Throughout His gospel and his letters, the apostle John points to the Lord Jesus Christ as God incarnate - the Word made flesh, Who dwelt among us.. full of grace and truth. He thus draws and fixes our eyes upon himself, where he sits at the right hand of the Father in the fullness of his grace, glory, and majesty. He was a fisherman, one of Jesus’ inner circle (together with James and Peter), and “the disciple whom Jesus loved” (Jn 13:23; see note there). The Spirit of truth is witness to the Word of truth and so John is able to proclaim that we know that the eternal Son of God has come to earth.. to live and to die as the perfect, sinless Son of Man - and that He has given us understanding in Him - for He is the visible image of the invisible God, full of grace and truth. GIVEN US UNDERSTANDING. Here John uses a different word for know, which means, to know experientially. They can be sure about *eternal life with Jesus (1 John 3:3; 1 John … Wuest - We know with an absolute knowledge that the Son of God has come and is here, and that He has given us a permanent understanding in order that we may be knowing in an experiential way the One who is genuine. (The Epistles of John- An Expositional Commentary), WE KNOW CHRIST HAS God is eternal life (John 5:26) and He gives it to us through Christ. Vine explains that John means "true as opposed to what is spurious and unreal, not true as opposed to what is false (which would be expressed by alethes). - J. C. Philpot. It is important to know that fellowship with God comes exclusively through Jesus Christ. ", This is the true God (“the true or real one”) - To Whom does "this" (houtos) refer? In John 5:17-18, Jesus claimed that God is His Father, which the Jews understood as blasphemy, because he was making Himself equal with God. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. The author is John son of Zebedee (see Mk 1:19–20)—the apostle and the author of the Gospel of John and Revelation (see Introductions to both books: Author). 1 John 5:20-21 King James Version (KJV) 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. Knowing the true God;… The Greek of 5:20 has only the true (one) and reads literally: we know that the Son of God has come and has given us understanding ‘so that we know the true(one)and we are in the true(one)’, in his Son Jesus Christ. 1 John 5:20. John Stott and James Boice follow B. F. Westcott in arguing that “This” refers to “Him who is true,” in which case all three uses of true refer to the Father. 5 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Yet the second predicate of This one in 5:20, eternal life, appears to refer to Jesus, because although the Father possesses “life” (John 5:26, 6:57) just as Jesus does (John 1:4, 6:57, 1 John 5:11), “life” is never predicated of the Father elsewhere, while it is predicated of Jesus in John 11:25 and 14:6 (a self-predication by Jesus). Follow either of the two large buttons below to see these verses in their broader context of the King James Bible or a Bible concordance. J. C. Philpot. They have devalued Jesus into being merely a righteous man. The apostle has stated that “God is light” (1Jn 1:5-note) and that “God is love” (1Jn 4:8-note, 1Jn 4:16-note); he now says, in effect, that “God is life.” At the same time he recalls his opening phrase “concerning the Word of life” (1Jn 1:1-note), which forms his great subject. The reason I put it like that is because of what 1 John 1:9 says and what Hebrews 12:16 says. If so, this is one of the strongest direct statements of the deity of Christ in the New Testament. THE THIRD CERTITUDE: And this correspondence and this environment are those I seek. (The Epistles of John- An Expositional Commentary), Vine adds that 1Jn 5:20 "states the ground upon which believers are assured of the facts mentioned in 1Jn 5:18-note and 1Jn 5:19-note, as to their relationship with God and their consequent condition regarding sin, Satan and the world. Denomination: Baptist. We know (1492)(eido/oida) means we know absolutely, beyond a shadow of a doubt and that intuitive knowledge which is divinely derived is our permanent possession (as indicated by the perfect tense)! Bible > 1 John > Chapter 5 > Verse 20 Library • Free Downloads • eBibles R. E. Brown (Epistles of John [AB], 625) comments, “I John, which began with an example of stunning grammatical obscurity in the prologue, continues to the end to offer us examples of unclear grammar.” The nearest previous antecedent is Jesus Christ, immediately preceding, but on some occasions when this has been true the pronoun still refers to God (see 1 John 2:3). Now as God is light, when he is pleased to shine into the soul, we walk in the light as he is in the light, and then we have fellowship with one another, and the blood of Jesus Christ cleanses us from all sin. Introduction to NIV Study Bible | Go to 1 John Author. 1 John 5:20 (GNT) We know that the Son of God has come and has given us understanding, so that we know the true God. ", Wuest on true - “True” is not alethes, “true,” that is, veracious, but alethinos “genuine” as opposed to the false and counterfeit, here, the genuine God as opposed to the false God of the heretics. This is the true God and eternal life - "He is both “the true God, and eternal life.” The second designation, used without the article, is closely joined to the first designation; He is both true deity and life eternal. So the Lord speaks to Zion--"Arise, shine, for your light has come, and the glory of the Lord has risen upon you." ", Jackman points out, “Understanding Christian truth is not a matter of mastering doctrinal formulations, important though they are, or of grasping philosophical ideas like those the Gnostics propagated; but of meeting, knowing and submitting to the person who is truth, ‘so that we may know Him Who is true.’ (The Message of John's Letters), Compare Jesus prayer request to His Father “And this is eternal life, that they may know (ginosko in the present tense = that we may know the Father personally and continue growing in that knowledge) Thee, the only true God, and Jesus Christ whom Thou hast sent." Drummond on knowing God - “God very strangely condescends indeed in making things plain to me, actually assuming for the time the form of a man, that I at my poor level may better see Him. NASB 1 John 5-8 the Spirit, the water, and the blood; and all three give the same testimony. 21 Little children, keep yourselves from idols. Good News Translation w/ Apocrypha [1 John]5.20-21. (The Epistles of John- An Expositional Commentary), Cole concurs with Hiebert noting that "Conservative scholars are divided over whether the last phrase, “This is the true God,” refers to the Father or to Jesus. We live in union with the true God - in union with his Son Jesus Christ. O the blessedness, which eternity itself can never exhaust, of possessing eternal life! He is the only true God, and he is eternal life. And we are in the Genuine One, in His Son, Jesus Christ. Here, as he closes the letter, John asserts Jesus'full divinity once again: "He is the true God and eternal life." He has "invaded" the world so to speak, not to destroy it but to save it (Jn 3:16). 2. In contemporary Greek pagan usage this verb was used to record the solemn appearance of a god, and indeed John 1:14 (note) portrays the solemn uniqueness of the incarnate Christ. Chapter 5 concludes the book of 1 John, once again emphasizing the supremacy of love in the Christian experience. 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